Sunday, January 20, 2008

Mama Assata Shakur: The Personification of African womanhood


Mama Assata Shakur:
The Personification of African womanhood

She took three bullets to the chest for you yet you really don’t know whom she is. Her name is Assata Shakur or Mama Assata as we affectionately call her. Assata is living in Cuba under what is called political asylum. Political asylum is the condition under which one is granted sanctuary from a “foreign” government after fleeing the government in which they were born. She needed sanctuary because of trumped up charges against her, aimed at crushing the black liberation struggle, through a program called COINTELPRO or the counter intelligence program. From April 1971-May 1973 she was charged with 7 felonies including murder, attempted murder, bank robbery, armed robbery and kidnapping.

On May 2, 1973 Assata along with Baba Sundiata Acoli and ancestor Zayd Shakur (rest in uhuru) was racially profiled, and ambushed by New Jersey State Troopers on the New Jersey turnpike. Zayd was murdered and a pig was killed in an act of revolutionary self -defense. All charges against Assata were filed after her arrest and all except the turnpike case were thrown out or she was found not guilty. Even still she spent 4 years in New York and New Jersey prisons including the Middlesex County all male prison in the basement, where no other woman had ever been imprisoned. Now that is real Amerikkkan affirmative action. She was kept under surveillance for 24 hours under heavy guard. She escaped prison, defeated her captures and now is an intricate part of African folklore.

Assata entered a war naïve about her stance with the government. But as time went on she would understand the reality of the war she entered as well as the enemy: “We were not prepared for what we experienced in the 60’s. Black people need to know what happened and what the role of the government was. It wasn’t just a matter of the Black Panther Party disappearing, it was destroyed, it was attacked by the government, it was divided, it. It was destroyed. We need to study that time so we don’t make the same mistakes.” Speaking on her beginnings in the struggle she said, “My life wasn’t beautiful and creative before I became politically active. My life was totally changed when I began to struggle. We had to learn that we’re beautiful. We had to relearn something that was forcefully taken away from us. We had to learn about Black Power. People have power if we unite. We learned the importance of coming together and being creative. That fueled me.”

“We knew what a token was then. Today young people don’t see Condoleezza Rice or Colin Powell as tokens. That’s a problem.” She also had a realistic view of her struggle as a global African struggle. “I realized that I was connected to Africa. I wasn’t just a colored girl. I was part of a whole world that wanted a better life. I am part of a majority not a minority. My life has been a life of growth. If your not growing, you’re not going to understand real love. If your not reaching out to help others then you’re sinking. My life has been active. I’m not a spectator. I think the greatest betrayal a revolutionary can participate in is to become like your oppressors. I think that is a betrayal and a sin.

I found some consolation in the fact that she even addressed the idea of “you can’t beat the government”. On these type of statements Assata would say, “I think the one problem that exist in the U.S. and many other places in the world is that people don’t believe that they can make a difference. So a lot of times we’re defeated before we even start. We’ve become consumer’s of a world vision, of Kentucky Fried Chicken, of McDonald’s…and we’ve also consumed the idea of powerlessness, of the idea that “you can’t fight city hall”, “you can’t win against a powerful establishment” of “you can’t change things, the government is strong, that’s just the way things are”.

In closing I would like to share some thoughts of Assatas concerning the struggle as well as lessons for young brother’s and sister’s in the struggle: “I think the movement has done more for me as a human being than I will ever be able to do for the movement. I felt that what happened in the 60’s with the Black Liberation movement can be useful today because in many situations it’s bad or even worse. We are oppressed people in the U.S. and don’t even know it. We have fewer opportunities to be doctors and lawyers as tuition increases. Our problem is that we want to belong to a society that wants to oppress us. We want to be the plantation owner. In Cuba, we want to change the plantation into a collective farm. What I’m dealing with is difficult. Our people, not just black people, people all over the world has dealt with oppression and are dealing with it and are struggling and that you know (long pause) either we want a better world or we don’t, and either we gon’ fight for it, struggle for it, work for it or we aint! But I think it’s worth it, I think it’s worth it!

And so do I Mama Assata…Ase!


Quotes from Assata and those who support her

Sister Nisa Muhammad- “Assata Shakur is a Black American folk hero. She is a freedom fighter that escaped the chains of oppression. She made it to the other side. She is a sister that defied the definitions of expected behavior by a Black woman.”

Assata’s Mother- “If these people (the Cubans) had not taken power, had not won, everybody would think they were insane.”

Assata’s quotes- “It’s moods like this that make me aware of how glad I am to be a revolutionary. I know who our enemy is, and I know that me-and these swine cannot live peacefully on the same planet. I am part of a family of field niggas and that is something very precious.”

- “A revolutionary woman can’t have no reactionary man. If he’s not about struggle, if he ain’t about building a strong black nation then he ain’t about nothing. We must celebrate African womanhood”

- “Black people will never be free unless black women participate in every aspect of our struggle, on every level of our struggle. We don’t have time to play around!”

Lennox Hinds (Former member of the National Conference of Black Lawyers)- “ The State conceded at the trial of her co defendant that it was impossible for her to pull the trigger (shattered clavicle, paralyzed hand, three bullet wounds) so she was convicted of aiding and abetting in the murder which carried the same penalty as the person who actually pulled the trigger.”

Assata, Al and Betrayal

According to documentation as well as personal testimonies, the Reverend Al Sharpton worked as a federal informant and made several attempts to set up Assata for her capture. Ahmed Obafemi and Kwame Braithwaite said Sharpton requested a meeting with Assata in 1893. Al Sharpton approached the two men about Assatas whereabouts. Sharpton has admitted assisting the government, as was the case on “Meet the Press” in 2003 I believe. The same interview in which Sharpton was videotaped agreeing with undercover agents on drug deals in the community at that time in his life. Though there is documentation and more than reliable testimony, it has yet to be undeniably proven that his aim was to set Assata up. With respect to Reverend Sharpton, if you did play a part in this endeavor there is still time for repentance. You can take a stand, with the evidence provided, against the bounty and extradition of Assata from Cuba. You don’t work for the feds anymore and you have nothing to lose right?

The Beauty, The Beast and the Bounty

In 1997, the New Jersey State Troopers wrote the Pope asking for the Pontiff’s help in having Assata extradited. Former New Jersey Governor Christine Todd-Whitman issued a $100,000 enticement for anyone to assist in the return of Assata Shakur. Congress issued H.R. 254 calling on Cuba to send her back, which was supported by most Black congresspersons. I believe it is our duty and service to the struggle as well as Assata to find out which of our distinguished congresspersons needs some village justice!
The reward for Assata’s capture has ballooned to $1,000,000. During a press conference of the 32nd anniversary of the Trooper Werner Foerster, Bounty hunter Louis Faccone was quoted as saying, “I’m going to jump on it.” He also stated that he has a 2-man team in Mexico waiting for a signal from Cuba that she’s been spotted. “My guy’s can get in there in the middle of the night by boat from the Florida Keys”, “if we can get within a 3 mile radius of where she is, I feel confident we can get in, grab her, get on a boat and get her out.” State Police Superintendent Col. Rick Fuentes was quoted, “The goal is to bring a fully functional, no assembly required fugitive back home to New Jersey so she can finish out her term of imprisonment.” The money of the bounty for Assata was approved by Attorney General Alberto Gonzalez and came from your United Sates Justice Department. Assata has also recently been added to the F.B.I.’s wanted list of domestic terrorism suspects.

For more information: handoffassata.org or assatashakur.org

References

From exile with love; Nisa Islam Muhammad, Final Call 11-6-02

Sharpton tried to set up Chesimard, activist say; Oct. 21, 1988, Newsday; Ron Howell and Robert E. Kessler

Sharpton denies Chesimard plot; Oct. 22, 1988 Newsday; Anthony M. DeStefano

B.E.T. interview with Penny Micklebury

1M reward for Chesimard get’s bounty hunter’s attention; Wayne Parry-The Associated Press.

Wednesday, October 10, 2007

A Case For Armed Struggle



Guess what? White Amerikkka is sick and tired of us. Nooses here nooses there nooses every damn where! The manipulation and guerilla war style control of the minds of our youth with trash-hop (hip-hop) music. The blatant disrespect for our lives with current and past police murders, the mass murder and neglect of African people in the aftermath of Hurricane Katrina, the systematic dismantling of affirmative action, the overflow of crack/cocaine which is a form chemical warfare, the imprisonment of our warriors and the dehumanization as well as efforts to destroy the African womanhood has come to it’s head. It is time for our own. Time for us to move past the amerikkkan dream and create a new reality for ourselves.

We must first realize that our enslavement was a thought out process as so our struggles for freedom and self-reliance should be. With that said I choose to implement and introduce to the African born in America post the 1970’s the aspect, strategy and idea of a different yet very effective way of struggle. It is called Armed Resistance. I define armed resistance as the final political action after diplomacy has failed to free a subjugated and oppressed people, and that it consist of military means to achieve total liberation and independence for self determined people who suffer from a racist regime. What will happen when your right to vote, assemble or practice your religion is removed from the laws that govern this land? What course of action are you willing to take?

We often hit the streets when we protest and yell out “No Justice No Peace”. Usually there’s always the no justice part, but where’s the no peace? Maybe a sporadic and unorganized riot or uprising but then there’s peace and the enemy is back to work. Repetitious solutions to evolving problems will only hinder the ultimate goal of liberation. Armed struggle must work within the parameters of a unit that is not armed. The armed resistance cadre must be the fighting arm of the people made up of both men and women. There is no victory that can be accomplished without our women and a small yet dedicated to freedom group of African people.

Neither Geneva Convention rules nor international law can stand in our way. We cannot continue to struggle and fight within the parameters of the enemy’s laws and guidelines. The enemy will strongly oppose this course of action but that is expected. We say we strongly oppose the racist oppression and inhumane treatment we are continuously subjugated to. To my daughters I plea with you to continue this legacy of armed resistance laid forth by our mother and father ancestors. As I stated earlier, armed struggle is a last course of action and will become a necessity sooner than later. Affirmative Action is gone in Michigan. Will the little so-called freedoms you have left be on the ballot next voting season?

The bottom line is to achieve land. Land where a free and independent people can dictate and mandate their own lives according to their own culture, values, norms and policies. This is the basis for any freedom struggle. There is no fruit of labor to continue to fight within the paradigm set up by the enemy. You either capitualte and support what you previously fought against, you are jailed for life or worst yet, murdered.

Uhuru Sasa

On Armed Struggle:

Amilcar Cabral- Leader of the P.A.I.G.C.
: “Our army is an instrument for the people to fight for independence”

Samora Machel- Former President of FREELIMO: “Ours was a peoples war. First one must have a clear political concept in order to understand the enemy’s policy, to know the enemy’s objectives and assess the enemy’s strength correctly. Unless one reaches this political understanding point, it is not possible to adapt the right strategy.”

Assata Shakur-Mother of today’s African Liberation Struggle: “Either we want a better world or we don’t. And either we gon fight for it, struggle for it, work for it or we ain’t!”

Basil Davidson-Historian: “No amount of racist aggression or an assassination is going to able to withstand the onward surge and drive for a people longing and determined to be free. And freedom, whatever problems it may bring with it, is the only groundwork for peace.”

Unknown- “Only by persevering in armed struggle at home can any nation overthrow hated vicious colonial rule and win complete national independence and liberation.”

Mao Tse Tung-Former Communist leader and ruler of China: “Without armed struggle neither the proletariat, nor the people, nor the Communist party would have any standing at all in China and it would not be possible for the revolution to triumph.”

Kwame Ture- Former leader of the All-African Peoples Party: “Were now at the front where we are encouraging people to pick up arms and fight back.” “…We want the right to politically control the communities in which we live. When we say that we insist, we say very clearly, that the only solution is black revolution and that we are not concerned about peaceful coexistence, armed struggle is the only way. So all the slave has to do is kill the master if the master refuses to stop enslaving him. That’s the only solution. …Armed struggle, that is all, no time for talk. Urban guerilla warfare is the one way we will beat the United States. You must disrupt the system by any means necessary.”

Nomzamo Winnie Mandela- ANC revolutionary: “It was never a policy of the ANC to be violent. All that this people’s organization is doing is responding to the violence of the system. Our great leader, Chief Lutuli, said, “When a man attacks my kraal, I must take my spear and defend my family”-a man who was one of the greatest Christians, who wouldn’t lift up a stone to kill a fly. It was out of context that Umkhonto we Sizwe was born.” Umkhonto we Sizwe means, “spear of the nation”. A non-violent organization was forced to pick up the spear and defend the honor of the black man against an enemy, which had been waging war since the arrival of Jan van Reibeek in 1652. We are determined to fight to the bitter end for our people. I am afraid that the white regime will have to decide whether to give in, when they realize they are fighting a futile battle. It is their decision whether they want to give in violently or sensibly and save our country.”-From the book “Part of My Soul Went with Him”-1984

Sun Tzu on armed struggle:
http://www.sonshi.com/sun7.html

Wednesday, September 26, 2007

Is this Jena 6 retribution or thuggery?

http://www.wavy.com/global/story.asp?s=7117439

UPDATE - Police identify three suspects in taped beating

Sep 24, 2007 05:23 PM

Norfolk Police say they've identified three of the people seen beating a 13-year-old in a videotape shown to WAVY.com by the victim's mother.

According to a spokesperson, Investigators from the Gang Squad have identified 3 of the suspects, and are in the process of identifying the other individuals involved.

They say charges will be filed against all of those involved. They also say that the victim, Damien O'Rourke, knew at least one of the assailants. Police said investigators are also trying to determine what circumstances occurred leading up to the assault.

They also said that, contrary to some statements, the assault does not appear to be racially motivated according to information gathered by investigators that we are unable to release.


Leave Comments....

Uhuru Sasa

Saturday, July 28, 2007

Watchin'




Puttin' black shades on my eyez
to hide the redness
from a session
between me and 2 of my guy's...

Yet i'm watchin'

As a people rebel against an internalized sickness.
I place blame on The Mack and Superfly with the quickness!

They showed us how to ditch the struggle cause pimpin is bigga-
And gave us license to call ourselves bitches and niggas

Yet the root of such words go deeper-
just ask the executive producers!

Puttin' black shades on my eyez
to hide the redness-
from a session-
between me and 2 of my guy's

And i'm watchin' as a people vote for-
a candidate-
with fake-
ties to her husband, you political whores!
Don't y'all know she's just gon continue to carry on this war!!

And she ain't even got a platform 4 U
"Political Chumps" is what Malcolm called you!

Puttin' black shades on my eyez
to hide the redness-
from a session-
between me and 2 of my guy's

Yet i'm watchin'
as my people play with liberation.
Ain't no establishin' a paradise inside of this nation!

Take a vacation-
with me!
I'm headed to the east-
3 words: family, folklores and feasts!

A one way ticket on my next trip-
And no thanks to dual citizenship
I'M FREE!!

So i'm watchin'

watchin' as we-
who have yet recovered from colonialism
and slavery-

Make attempts at being powerful 1nce again-
And put some racial affinity and luhv 4 kin-
Inside the most powerful word second to GOD-

African!!

So Im Watchin'...

Uhuru Sasa

Monday, July 9, 2007

The responsibility of self and leadership

Let's see now, we have many organizations and individuals who fight for the civil and international issues of Black people. The issue of today is criticizing without self critique. I have listened as brothers and sista's alike complain about the direction and tactics of Reverend Al Sharpton and Reverend Jesse Jackson as well as the N.A.A.C.P. and the Urban League. My question to them is; what are your tactics? And why do they feel the need to come to your city to protest or fight for injustices? It's simple...it's because you are not there.

The fact that you mention their names during events of struggle is clear and present of their commitment to their respective causes. The truth is, if we stood up more, they would sit down. They are present because we are not! It is usually said "I wish they would go away" , "they're self serving"..etc.. While these accusations may be true, it doesn't take away from the fact that we are missing in the struggle. By us I mean those born after the 60's. Yes us late 60's, 70's and 80's children. Why can't we pick up the footballs of struggle we continuously blame and scorn our predecessor's for fumbling?

I believe it is an act of cowardice to attack the person who makes an attempt to liberate us, whether or not we agree with their methods, than assist them in attacking the obvious enemy. Do we have any organizations of substance created after the Black Power Movement of the 60's and early 70's? Or have we gotten fat off the blood and sweat of our ancestors and became Monday morning quarterbacks? Arm-chair revolutionaries?

In my personal opinion, the internet is a perfect opportunity for Africans to attack other Africans who don't see the struggle the same as they do. I myself suffer from this Willie-Lynch tactic of divide and conquer. People are separate even in our struggles to be free. We gotta find some common ground in this struggle for our lives. We gotta start protesting when we see problems in our own communities. There is enough of us to attack every problem we have. Liberation is not a one way street and neither was our MAAFA to this new world. Liberate your people yourself!

Uhuru Sasa